Law Abiding Citizen Analysis Essay

The film has no opening title sequence. The first images we see are two production logos which then lead to the first scene. The zoom lens introduces us to what the main character was doing. Establishing shot shows the innocence in the main characters life as the colour white (the bead) represents purity. Soundtrack- to the tune of â€Å"hey Mr tambourine man† by bob Dylan, a father and his child are having a nice bonding evening as she strings beads and he repairs a tech machine. An instant intruder enters their apartment and chaos ensures. The music in a way links to the little girl that was later on in the movie rapped. An establishing shot introduces us to the main character; the shot shows the main character and his child which suggests that he has a normal family life. The first scene is of the attack, which took place in an ordinary situation. There is only diegetic sound until the attach where sound is added to set the speed of the attacks. The attacker whispers to the character †you can’t fight fate† while attacking him. This makes the audience wonder if the character deserved this or he turns out to be the antagonist. This is effective as it sets off the mystery of the film and leaves the audience hanging on. There’s a close up shot of a bat that hits the character on the face and the music automatically changes and becomes more violent, there’s a slit change in paste and the theme becomes more faster†¦there’s a close up shot of the bad guy tying up the characters hands while suggests that he is powerless. There’s a close up shot of a bad guys face smiling and holding a knife close to the main characters face which suggests that the bad guy is in control. A close of shot of the main character is being stabbed is show which suggest that he’s lost the fight and makes the audience see him as a weak person. The music becomes more violent as the knife is being pulled out of from his body and a fade out show the characters point of view to show that he is becoming unconscious while we are shown a close up shot of his wife at terror. There’s a focus pull shot of the main character on the floor crying while we see the shadow of his daughter in the background which shows that she is far away and out of he’s reach. There’s a shot of one of the bad guy looking worried and sympathetic for the family which is unusual for a thriller. A low angle shot of the other bad guy is shown which tells that he is more powerful and it cuts to a black screen. When this black screen appears we only hear the sound of police sirens in the back leaving up in shock and wanting us to find out what is going to happen to the little girl. The dark music then gets much louder as the film title â€Å"Law Abiding Citizen† pops up in the same bold capital font as it did at the start.

Toward a Theory of Olympic Internationalism

Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Toward a Theory of Olympic Internationalism John Hoberman University of Texas at Austin â€Å"Well, all right then, let’s talk about the Chairman of the World. The world gets into a lot of trouble because it has no chairman. I would like to be Chairman of the World myself. † —E. B. White, Stuart Little (1945) â€Å"But when it comes to our age, we must have an automatic theocracy to rule the world. † —Sun Myung Moon (1973) Back in 1967, Dr.Wildor Hollmann, one of Germany’s most prominent sports physicians and longtime president of the International Federation for Sports Medicine (FIMS), was visiting the International Olympic Academy at Olympia on the day of its annual inauguration, with King Constantine himself in attendance. Naively assuming that the Academy was an open forum for thinking about the past, present, and future of the Olympic movement, Dr. Hollmann expressed the view that, i n the not-too-distant future. he â€Å"Olympic idea† itself would inevitably fall victim to the logic of development inherent in the professionalization and commercialization of elite sport. The words were hardly out of his mouth before Dr. Hollmann was engulfed in a storm of indignation, during which an Italian member of the IOC declared that merely expressing such thoughts was in his view nothing less than a desecration of this holy site. 1 Olympic historiography has long been inseparable from the Movement’s status as a redemptive and inspirational internationalism.Like so many readings of its founder, Pierre de Coubertin (1863-1937), historical interpretations of the Olympic movement have generally taken the form of â€Å"either hagiographies or hagiolatries,† and not least because the founder himself â€Å"proclaimed Olympism beyond ideology. †2 Historical treatments of the Movement since the launching of that provocative claim have thus had no 1. W[i ldor] Hollmann, â€Å"Risikofaktoren in der Entwicklung des Hochleistungssports. â€Å" in H. Rieckert, ed. Sportmedizin—Kursbestimmung [Deutscher Sportarztekongre?Kiel. l6. -19. Oktober 1986] (Berlin: SpringerVerlag, 1987): 18. 2. John J. MacAloon, This Great Symbol: Pierre de Coubertin and the Origins of the Modern Olympic Games (Chicago: University of Chicago Press, 1981): 2, 6. 1 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) choice but to embrace or call into question the transcendent status of Olympic sport that is symbolized so powerfully by opening and closing ceremonies that tap into deep and unfulfilled wishes for a Golden Age of harmony and peace.Due at least in part to the impassioned and seemingly endless debate between the defenders and detractors of â€Å"Olympism,† with its pronounced emphasis on ethical values at the expense of historical factors, serious study of the Olympic movement has stagnated. Recent monographs have presented familiar e vents and issues without much in the way of new research or methodological innovation. 3 While the periodical literature of the past decade or so, including voluminous conference proceedings, has offered a wider range of perspectives, the conceptual landscape inhabited by the historian has not really changed in significant ways.This closed circulatory system of topics and problems has rigidified the important debate over values by limiting our understanding of the object of contention—the Olympic movement itself. The arguments between supporters and critics of the Movement that tend to dominate discussion naturally proceed from the assumption that both actually know what the Movement is or, at least, what it is worth to the international community. Yet the sheer complexity of the Olympic phenomenon suggests there is much more to know even without entering the domain of ethnographical research.I would propose that the production of this knowledge depends on reconceptualizing t he Olympic movement in fundamental ways. This essay proposes a theory of Olympic internationalism based on a comparative method. Indeed, the fact that no comparative study of this kind has ever been published suggests that the iconic status of the Movement has had a profoundly limiting effect on Olympic historiography as a whole and thus on the debate regarding values. as well. For by exaggerating the uniqueness of the Movement, Olympic historians have conferred on it a degree of splendid (or, alternatively, discreditable) isolation that is contradicted by the historical evidence. An important consequence of this overly narrow 3. See. for example. Allen Guttmann. The Olympics: A History of the Modern Games (Urbana and Chicago, University of Illinois Press, 1992); and â€Å"The Olympic Games,† in Games & Empires: Modern Sports and Cultural Imperialism (New York: Columbia University Press. 1994): 120-138. The former offers a good survey of Olympic history.The latter discusses t he Olympic movement in the larger context of sport and cultural diffusion. See also Christopher Hill, Olympic Politics (Manchester and New York: Manchester University Press, 1992), which pays special attention to Olympic finance and the bidding process. For a highly personal and admiring treatment of the modern Olympic movement, see John Lucas, Future of the Olympic Games (Champaign, IL, Human Kinetics Books, 1992). 4. To this observation I must append an additional (and ironic) one. Even as I argue that the failure of Olympic historiography to embark upon comparative studies has isolated the movement.I must point out simultaneously that historical treatments of other international movements have isolated them in exactly the same way. In a word, nothing resembling a comprehensive theory of these international movements exists, perhaps in part because there are so many of them and they are so heterogeneous. For example, Samuel P. Huntington’s treatment of â€Å"Transnational Organizations in World Politics† (1973) includes none of the organizations discussed in the present essay and lists an â€Å"idealistic† organization like the Catholic church along with profit-oriented corporations and a pair of important Cold War institutions.His list reads as follows: Anaconda, Intelsat, Chase Manhattan, the Agency for International Development, the J. Walter Thompson advertising agency, Air France, the Strategic Air Command, Unilever, the Ford Foundation, the Catholic Church, the CIA, and the World Bank. The purpose of his essay is to analyze what he calls â€Å"a transnational organizational revolution in world politics. † See â€Å"Transnational Organizations in World Politics,† World Politics 25 (1973): 333-368. Toward a Theory of Olympic Internationalism interpretation has been to exacerbate and confuse the debate about values by crowning (or afflicting) the Movement with an exaggerated picture of its uniqueness as a vessel of recon ciliation (or harm). The evidence presented below suggests that a comparison of the Olympic movement with contemporary and analogous international movements reveals a core repertory of behaviors and orientations that are common to them all.The comparative procedure presented here divides the history of these â€Å"idealistic internationalisms† into three periods that are roughly separated by the First and Second World Wars, respectively. The establishment of the Olympic movement in 1894 coincided with the sharply accelerated formation of a broad range of international organizations during the last decades of the nineteenth century. Between 1855 and 1914, their overall numbers increased from a mere handful to around 200, and the numbers have grown exponentially since the turn-of-the-century period. The comparative study of international organizations and the â€Å"movements† they launch remains underdeveloped to a striking degree, and this is so even in the case of impo rtant types of international activity. Thus, while Olympic historiography is rather well established, one historian has referred to the world of international science as a â€Å"largely unexplored domain. † On a broader scale, as another historian recently noted, â€Å"the construction of internationalism has merited scarcely a glance. †6 Accounting for such lacunae in the writing of history is in itself an interesting, and often difficult. istoriographical problem. It may be less difficult, however, in the case of movements that have created both core groups of loyal adherents and benevolent self-images that in some cases have exercised a virtually global reach for most of a century. The Olympic (1894), Scouting (1908), and Esperanto (1887) movements, for example, have all benefitted from benign myths of origin rooted in reverential attitudes toward the personal qualities of their respective founding fathers and the salvational doctrines they created.One result of suc h cults of personality is a â€Å"halo effect† that can confer on such movements a degree of immunity to critical examination. As one of the few serious historians of Scouting has pointed out: â€Å"Scouting has for so long been a familiar and well-loved part of the Western world that it appears always to have been with us, less a man-made creation than a natural, indigenous activity of our civilization. † The consequences of according such iconic status to culturally constructed institutions have been profound. In the case of Scouting, â€Å"it is startling that so few have seriously considered what it all meant.Such immunity from critical scrutiny has left Scouting almost entirely in the 5. Elizabeth Crawford, â€Å"The Universe of International Science, 1880-1939,† in Tore Frangsmyr, ed. Solomon's House Revisited: The Organization and Institutionalization of Science (Canton, MA; Science History Publications, U. S. A. , 1990): 259-260. For evidence for the pr oliferation of international organizations during the twentieth century, see the Yearbook of International Organizations (Brussels: Union of International Associations, 1974). 6. Crawford, â€Å"The Universe of International Science,† 265; Leila J.Rupp, â€Å"Constructing Internationalism; The Case of Transnational Women's organizations, 1888-1945,† American Historical Review (December 1994): 1571. 3 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) hands of its own historians and publicists, a situation that is not helpful in trying to understand the origins and meaning of any movement. †7 These words are precisely descriptive of the Olympic movement, as well, the only difference being that Olympic historiography has developed (over the past 25 years) a degree of autonomy the history of Scouting has not.This autonomous branch of Olympic historiography is necessarily based on scholarly or investigative activity that produces interpretations of the Olympic mo vement that do not always coincide with those of the IOC and its adherents in the press and in academia. And it is here that analyzing the Movement will often be interpreted as â€Å"criticism. † Today, a generation after Wildor Hollmann’s heretical (and prophetic) remark about the future of Olympic sport, criticism of the International Olympic Committee is still capable of offending the dignity of its most powerful members.The landmark event in this regard was the publication in 1992 of The Lords of the Rings, an expose of the IOC’s inner circle by the investigative journalists Vyvian Simson and Andrew Jennings. Translated into 13 languages, the book became a global media event that traumatized the IOC leadership and, in particular, its President, Juan Antonio Samaranch, who stood accused of political opportunism and fascist allegiances both during the Franc period and after the Generalissimo’s death in 1975. The publication of Jaume Boix and Arcadio Esp ada’s book El deporte del poder.Vida y milagro de Juan Antonio Samaranch, containing essentially the same material on Samaranch’s political background, had gone virtually unnoticed by the world press only a year earlier. 8 The reaction from IOC headquarters to the atmosphere of scandal created by The Lords of the Rings deserves a study in itself. On 17 February 1994 the IOC and President Samaranch filed a criminal action in a Lausanne court against the authors but not against their more powerful major publishers (Simon & Schuster, Bertelsman, Flammarion). The indictment (Investigation No. : CH. 32. 92) charged libel under article 174 and defamation under article 173 of the Swiss Penal Code. The tone of the document can be conveyed by quoting from its text: â€Å"The plaintiff, the International Olympic Committee (IOC) is an international nongovernmental organization, constituted as a nonlucrative association. It has the status of a person . . . . The work of the accus ed constitutes a lampoon directed against the plaintiffs, against the management of the IOC and its officials and against the behaviour of the former and of some of their co-contracting parties.To a large extent, the formulated criticisms constitute a blow to the honour of the IOC, its president and its 7. Michael Rosenthal. The Character Factory: Baden-Powell’s Boy Scouts and the Imperatives of Empire (New York: Pantheon Books, 1986): 1, 12. 8. Vyv Simson and Andrew Jennings, The Lords of the Rings: Power, Money and Drugs in the Modern Olympics (London: Simon & Schuster, 1992); Jaime Boix and Arcadio Espada, El deporte de poder. Vida y milagro de Juan Antonio Samaranch [The Sport of Power. The Life and Miracle of Juan Antonio Samaranch] (= Hombres de hoy, Vol 30) (Madrid: Ediciones temas de hoy, 1991).For a very useful summary of this (still untranslated) volume see the review by Arnd Kruger in The International Journal of Sports History 10 (August 1993): 291-293. The author of this essay wishes to point out that he has not read El deporte del poder. 4 Toward a Theory of Olympic Internationalism members . . . The IOC is described as a secret and clandestine organization. similar to the mafia . . . The IOC, its president and its members are depicted as depraved and disgusting persons. † In December 1994. fter hearing testimony from President Samaranch himself, the court sentenced the authors in absentia to a five-day suspended jail sentence and the payment of $2,000 in court costs (which remains unpaid). The explicit reference in the indictment to violated â€Å"honour,† and the failure of article 173 to provide for any assessment of the truth or falsity of the alleged â€Å"defamation,† are a poignant reminder of the nineteenth-century origins of the IOC and the role that aristocratic ideas about honor have played in shaping the value system and political behavior of the Olympic movement (see below). The furor created by this undocu mented work of investigative journalism raised interesting questions for Olympic research. and the most important of these topics may well be the relationship between sports journalism and sports scholarship. 10 As Arnd Kruger points out in his review of El deporte del poder: â€Å"Good investigative reporting often beats much of what historians can offer in terms of graphic information and anecdotal material not so readily available in archival research. To this I would add that, in addition to useful anecdotal embellishments, these journalistic treatments of the political career of IOC president Samaranch offer the historian an opportunity to expand the framework for doing Olympic history in the direction of the comparative method described above. Indeed, Kruger himself points to the larger importance of such journalism: â€Å"This book ends many myths about the IOC and its current president† by excavating his political past and raising questions about how a person’ s political formation may affect his conduct as 9.The carelessness (or dishonesty) with which the IOC drew up the indictment is evident in one instance in particular. Its list of alleged inaccuracies committed by the authors falsely accuses them of making an unflattering remark about the IOC that is clearly attributed in The Lords of the Rings (p. 211) to William Simon, former president of the United States Olympic Committee, former Secretary of the Treasury, and on account of his prominence, an unlikely target of IOC retaliation.The author of this essay wishes to point out that in November 1994 he sent a letter to the judge trying this care in Lausanne defending the authors’ right to publish The Lords of the Rings. 10. John J. MacAloon has written disapprovingly of what he regards as the degeneration of sports scholarship into a genre resembling sports journalism. He refers, for example, to â€Å"the uncomfortable interpretive alikeness—at least in the U. K. , where socialist analysis is one sort of cultural common sense—of much sports journalism and popular commentary on the one side, and sports sociology, stripped of its academic apparatus and pretenses, on the other. See â€Å"The Ethnographic Imperative in Comperative Olympic Research. † Sociology of Sport Journal, 9 (1992): 110. Or, â€Å"Treated like Journalists, sport scholars are tempted to act like them. † See â€Å"The Turn of Two Centuries: Sport and the Politics of Intercultural Relations,† in Fernand Landry, Marc Landry, and Magdeleine Yerles, eds. Sport . . . The third millenium [Proceedings of the lnternational Symposium, Quebec City, Canada, May 21-25, 1990] (Sante-Foy: Les Presses de l’Universite Laval. 1991): 36.MacAloon‘s second point, regarding the likely consequences of the IOC’s unwillingness to share more information with Olympic researchers. is particularly insightful. He offers this remark in the context of arguing that sp orts leaders should not â€Å"deny themselves the professional expertise of scholars. † By contrast. the author of this essay regards the secretiveness of the IOC as essential to its operations as an â€Å"offshore† international body sheltering important individuals whose various operations would not stand up to press scrutiny.I would also point out that in neither of his essays does MacAloon criticize the many journalists who function as de facto publicists for the IOC. At a Colloquy on Olympic issues held in Lausanne in April 1994. IOC Director General Francois Carrard expressed the view that there are â€Å"some ten to fifteen† journalists in the world who actually understand Olympic issues. See â€Å"Proceedings of the Colloquy on the Themes of the Olympic Centennial Congress Held in the Olympic Museum, Ouchy, Lausanne on 8th, 9th and 10th April 1994† (unpublished document). Journal of Sport History, Vol. 22, No. 1 (Spring 1995) the leader of a power ful international organization that is to be counted among those â€Å"transnational forms, none of them transcendent, innocent, or neutral in political history,†11 which include the IOC. My point here is that the more we know about the formative history of an Olympic politician, the better the chances of finding comparable figures and patterns of behavior in other international organizations.In this sense, a book like The Lords of the Rings, while unsuitable as scholarly source material, has already served Olympic historiography by drawing attention to a triad of interrelated and neglected topics: first, the sheer autonomy and freedom from surveillance enjoyed by many high-ranking international functionaries inside and outside the IOC; second, how the upper echelons of international organizations provide political and financial opportunity and sanctuary to significant numbers of people who have compromised themselves in various ways back in their national communities; and th ird, the long history of extreme right-wing personalities and attitudes within the IOC. As Simson and Jennings put it: â€Å"The Samaranch who went to the IOC in 1966 would have found himself at ease among the many other members from authoritarian or undemocratic backgrounds. †12 One purpose of this essay is to account for this continuity between the IOC of the fascist period in Europe and the comparable elites to be found at the top of international sports federations today. This ideological continuity is not simply a result of the procedures by which the IOC or any of the other federations choose their members.On the contrary, the selfperpetuating process which renews the membership of the IOC has been made even more efficient by the way it and comparable organizations have served as â€Å"offshore† enterprise zones for right-wing personalities and various amoral opportunists since the political collapse of fascism in 1945. 1. The Early Internationalist Period Any st udy of the â€Å"idealistic† international movements of the fin de siecle period must acknowledge their diverse characteristics as well as demonstrate the values and behaviors that make them cohere as a distinct category of thematically interrelated organizations that sometimes attracted overlapping clienteles.Their homogeneity and heterogeneity as a class of social phenomena become yet clearer if we expand the scope of our survey beyond the four primary movements to be examined here, namely, the Red Cross (1863), the Esperanto movement (1887), the Olympic movement (1894). and the Scouting movement (1908). It is of fundamental importance, for example, that all of these movements were ideologically distinct from Marxist internationalism. Indeed, this is one way to account for the fact that all of them eventually accommodated the Nazis in various ways. The First International (or International Working Men’s Association) was founded by Marx in 1864, outlawed in France and Germany, and effectively dissolved in 1872. Despite its 11. MacAloon, â€Å"The Ethnographic Imperative in Comperative Olympic Research,† 126. 12. Simson and Jennings, The Lords of the Rings, 111. 6Toward a Theory of Olympic Internationalism political insignificance, as James Joll notes, â€Å"it had awakened all Europe to the possibilities of international working class action . . . . And so, on the eve of its extinction, the International was endowed with a legendary power it had lacked in its lifetime, and acquired a largely spurious tradition of heroic international revolutionary action. † The Second International (1889-l914), which collapsed when the European proletariat deserted international solidarity for national chauvinism and military service at the outbreak of the Great War, actually employed some of the ideas and rhetorical devices characteristic of the â€Å"bourgeois† internationalisms of the epoch.That these superficial resemblances were outweig hed by the ideological barrier is evident in the fact that its ideological descendants would eventually stage an impressive series of Workers Olympiads (1921-1937) that the Socialist Workers Sports International claimed were more genuinely international than the â€Å"bourgeois† Olympic Games. The internationalism of the late nineteenth century could also take the form of an artistic cosmopolitanism. Like the Olympic movement, Wagnerism was an international movement originating in an established cultural medium (music) that developed both a distinctive ideology, composed of a cultural critique and a program for cultural renewal, and an international clientele. The golden age of Wagnerian internationalism commenced in 1872, when the master moved to Bayreuth, and ended with his death in 1883. Olympism and Wagnerism both served up ersatz religious experiences to people disillusioned with European â€Å"progress† and positivist thinking. There was a pervasive need for an e motional piety that was less vulnerable than orthodox religious observance to the dessicating effects of change, scientific progress. and higher biblical criticism. †13 During the last decades of the nineteenth century there appeared a variety of internationalisms that could satisfy such needs. and the Wagner cult that spread west to America and east to Russia was one of them. To be sure, Wagnerism was German in a way the Olympic movement could not be, although the 1936 Berlin Olympiad, judged as an aesthetic production, was a great triumph of the Olympic â€Å"Germanizers† that put its permanent mark on Olympic ritual. 4 Yet even the Germanness of Wagnerism took the form of a universalistic doctrine that anticipated the Olympic movement and its redemptive mission across national boundaries. For in identifying the Germans as the most â€Å"universal† of peoples, Wagner was proclaiming Germany’s mission to the world. This sort of ethnocentric cosmopolitanis m, as we shall see in the next section of this essay, eventually served as a transitional Weltanschauung to expedite the process by which Germany overcame the xenophobic inhibitions deriving from its own cultural insecurities and appropriated Olympic internationalism on German terms. 13. David C. Large and William Weber, â€Å"Introduction†; David C. Large, â€Å"Wagner's Bayreuth Disciples,† in David C.Large and William Weber, eds. Wagnerism in European Culture and Politics (Ithaca and London: Cornell University Press, 1984): 18. 14. Thomas Alkemeyer, â€Å"Gewalt und Opfer im Ritual der Olympischen Spiele 1936,† in Gunter Gebauer, ed. Korper und Einbildungskraft: Inszenierungen des Helden im Sport (Berlin: Dietrich Reimer Verlag, 1988): 44-79. 7 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Wagner’s foreign admirers were thus able to enjoy his musical productions as supranational experiences. In addition, as Gerald D. Turbow has pointed out, th e Wagner devotee was participating in the general internationalist ferment of the epoch whether he knew it or not.Thus one French enthusiast, â€Å"writing shortly after the Geneva Treaty on War [1864], the establishment of the Red Cross [1863], and the organization of the First International [1864], found the principle of world unity and peace in Wagner’s operas. In characteristic utopian terms he maintained that just as Wagner had eliminated the barriers that existed between set numbers in the formal operas and just as the old boundaries between cities were vanishing, so now would they disappear between countries as well. †15 It is even more interesting to learn that Coubertin experienced his own Wagnerian epiphany. In his Olympic Memoirs (193l), Coubertin reports that a visit to Bayreuth, and the â€Å"passionate strains† of Wagner’s music, assisted him in seeing the â€Å"Olympic horizons† before his mind’s eye. 6 The existence of a Wagn erian internationalism demonstrates that certain internationalist projects of this period were not negations of nationalism but rather cultural projections of nationalist impulses employing cosmopolitan vocabularies rooted in ethnocentric ideas of national grandeur. 17 A variety of internationalist initiatives, including the Olympic movement, both included and disguised nationalist and even cultic themes which could be presented as cosmopolitan projects within the European context. Rooted in racialistic European mythologies, such idealistic cosmopolitanisms did not anticipate, to take only one example, the multiracial agenda of the modern Olympic movement.Olympism, Wagnerism, and the Salzburg [music] Festival (1920-) are three such cosmopolitanisms rooted in cultic reappropriations of the European past. Their respective ideological sources are the myth of ancient Hellas, Germanic mythology, and a myth of Austria’s baroque cultural heritage, and there is evidence which suggest s they once constituted a single festival metagenre in the minds of some observers. Thus, in 1918, an Austrian cultural critic wrote that the Salzburg Festival was the first â€Å"total aesthetic realization (Durchbildung) of the festival character† since the revival of the 15. Gerald D. Turbow, â€Å"Art and Politics: Wagnerism in France,† in Wagnerism in European Culture and Politics, 153. 16.Pierre de Coubertin, Memoires olympiques (Lausanne: Bureau international de pedagogie sportive, 1931): 64. It is also interesting to note that Jules Ferry, an early prime minister of the French Third Republic, was both a supporter of Coubertin and an admirer of Wagner. See Turbow, â€Å"AR and Politics: Wagnerism in France,† 143, 146. 17. Cosmopolitanism and internationalism have been (properly) defined as different ideals. Marcel Mauss, writing in 1919-1920, regarded these terms as opposed ideas. â€Å"Internationalism worthy of the name is the opposite of cosmopolitani sm. It does not deny the nation, it situates it. Internation is the opposite of a-nation.Thus it is also the opposite of nationalism, which isolates the nation. † Mauss defines cosmopolitanism as a doctrine which tends toward â€Å"the destruction of nations, to the creation of a moral order (morale) in which they would no longer be the sovereign authorities, creators of the law, nor the supreme ends worthy of future sacrifices to a superior cause, named humanity itself. † Mauss derides this ideal as â€Å"an etheral theory of the monadic human being who is everywhere identical. † See Marcel Mauss, â€Å"Nation, national, internationalisme,† in Oeuvres, 3 (Paris: Editions de minuit, 1969). 8 Toward a Theory of Olympic Internationalism Olympic Games. 8 What is more, historians of both Wagnerism and the Salzburg Festival have shown how these cultural productions—in effect, nationalistic cults—were successfully marketed to international audience s. â€Å"The tact and success of the pan-European Salzburg propaganda came from the fact that this nationalist program could be expressed as a cosmopolitan ideal that in turn would seem like pure internationalism to the English and the French. †19 The Olympic movement, too, has derived much of its international prestige from precisely this sort of transformation, whereby an essentially national ambition has been perceived as Enlightenment cosmopolitanism. In all three case—Olympism, Wagnerism, and Salzburg—the â€Å"European idea† proved to be a politically viable packaging for nationalistic content.As we will see in the next section, both German â€Å"universalism† and the â€Å"European idea† served to reconcile the ideological needs of European rightwingers to the requirements of Olympic internationalism. 20 Certain international movements of this period can be seen as gendered. embodying a kind of male or a female solidarity and an ideol ogy to express this gendered orientation. The Olympic and Scouting movements began as internationalisms that promulgated related conceptions of the ideal male. an orientation that had political consequences during the fascist period (see below). Even though both eventually absorbed female participants, gender integration occurred in a male-dominated context that ascribed limited capacities to female participants.A countervailing example of gender-segregated internationalism was the organizing of women on a transnational basis, which began in 1888 with the founding of the International Council of Women in Washington. D. C. â€Å"Both by assuming fundamental gender differences and by advocating separatist organizing, women in transnational organizations drew boundaries that separated men from women. †21 This autonomous policy of segregation makes female internationalism especially interesting to the comparativist as a â€Å"control group† internationalism vis-a-vis other groups precisely because its leaders claimed to be building upon a distinct and more pacific type of human nature than that possessed by their male counterparts.In retrospect, however, the comparison between â€Å"male† and â€Å"female† international organizations is interesting precisely because it reveals more similarities than differences, confirming my operating thesis that there is a core repertory of behaviors and attitudes that characterize the important groups that appear during this extraordinary period of internationalist ferment. This repertory includes a rhetoric of universal membership, a 18. Michael P. Steinberg, The Meaning of the Salzburg Festival: Austria as Theater and Ideology, 18901938 (Ithaca and London: Cornell University Press, 1990): 60. 19. Large, â€Å"Wagner’s Bayreuth Disciples,95: Steinberg, The Meaning of the Salzburg Festival, 69. The festival program revealed on every level a convergence of explicitly cosmopolitan and pan-Europ ean ideals with a Bavarian-Austrian—that is, a baroque-nationalism. † See Steinberg, 23. 20. I have adapted this paragraph from John M. Hoberman, â€Å"Olympic Universalism and the Apartheid Issue. † in Fernand Landry, Marc Landry, and Magdeleine Yerles eds. Sport. . . The third millenium [Proceedings of the International Symposium, Quebec City, Canada, May 21-25, 1990] (Sainte-Foy: Les Presses de l’Universite Laval, 1991): 531. 21. Rupp, â€Å"Constructing Internationalism,† 1582. 9 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Eurocentric orientation that limits universal participation, an insistence on political neutrality, the empowering role of wealth, social prominence and aristocratic affiliations. professed interest in peacemaking or pacifism, a complex and problematic relationship between national and international loyalties, the emergence of a (marginalized) â€Å"citizen-of-the-world†-style radical supranationalism, and th e use of visual symbols such as flags and anthems. One might also say that all of these movements offered to their members a philosophy of creative international action amounting to a way of life for those possessing the necessary dedication and financial independence to pursue it. The Feminist International appears to have differed from its male counterparts in not producing a conspicuous hagiographical tradition honoring its â€Å"founding mothers. More importantly, an exclusively female membership and its doctrine of biogendered pacifism (â€Å"All wars are men’s wars†) precluded their adopting (as the Olympic and Scouting movements did) the ideology of chivalry as the basis for establishing an idealized transnational identity. As we will see in the next section, the establishment of a transnational male identity based upon â€Å"chivalric† ideals played an important role in shaping relations between the â€Å"male† internationalisms and Nazi Germany. In addition to sharing a set of core behaviors and attitudes, the idealistic internationalisms were bound together by personal ties between groups and by individuals with ties to more than one group.For example, Dietrich Quanz has demonstrated Coubertin’s close ties to the European peace movement of the fin de siecle and the prewar Nobel Peace Prize Laureates (1901-1913): â€Å"Coubertin must have noticed this model for international private oganizations. He had had contact with almost half of the Nobel Peace Prize winners, some of whom were his friends. He listed five of them as honorary members of the Founding Congress of the IOC in 1894. † 22 Among Coubertin’s Nobel Peace Prize contacts was the Austrian pacifist Alfred Hermann Fried, who published an Esperanto textbook for German-speakers in 1903. 23 Coubertin was also co-founder in 1910 (with the Nobel Prizewinning [1908] physicist Gabriel Lippmann) of the Ligue d’Education National. he forerunner of the French Boy Scouts,24 while Lord BadenPowell, the founder of the Scouting movement, promoted the British ideology of sportsmanship absorbed by Coubertin. 25 The pacifistically inclined German educator Friedrich Wilhelm Forster (1869-1966) called Baden22. Dietrich R. Quanz. â€Å"Formatting Power of the IOC: Founding the Birth of a New Peace Movement. † Citius. Altius. Fortius, 3 (Winter 1995): 12. See also Dietrich R. Quanz, â€Å"Die Grundung des IOC im Horizont von burgerlichem Pazifismus und Internationalismus,† in Gunter Gebauer, ed. Die Aktualitat der Sportphilosophie (St. Augustin: Academia Verlag, 1993), 191-216: â€Å"Civic Pacifism and Sports-Based Internationalism: Framework for the Founding of the International Olympic Committee,† Olympika.The International Journal of Olympic Studies, 2 (1993): 1-23. 23. Ulrich Lins, Die gefahrliche Sprache: Die Verfolgung der Esperantisten unter Hitler und Stalin (Gerlingen: Bleicher Verlag, 1988): 41. 24. Arnd K ruger, â€Å"Neo-Olypismus zwischen Nationalismus und internationalismus,† in Horst Ueberhorst, ed. Gescichte der Leibesubung, 3/1 (Berlin: Bartels und Wernitz, 1980): 524. 25. Rosenthal, The Character Factory, 10, 31. 10 Toward a Theory of Olympic Internationalism Powell’s Scouting for Boys (1908) â€Å"the best pedagogical book to have appeared in decades. †26 Like Coubertin, the German chemist Wilhelm Ostwald (Nobel Prize 1909) had multiple ties to internationalist projects.At first a supporter of Esperanto, Ostwald changed his allegiance to Esperanto’s chief competitor, the artificial language Ido, in 1908. He also worked toward founding an international chemical institute. 27 In a more eccentric vein. Ostwald served as President of the International Committee of Monism, a philosophy based on the universal authority of science that aimed at propagating â€Å"a rational ethics. † In Monism as the Goal of Civilization (1913), Ostwald held out the possibility of â€Å"a completely neutral and likewise easily acquired auxiliary language† as â€Å"an indescribable blessing† for mankind. pointing to â€Å"the rapidly increasing international arrangements and relations† and the â€Å"irresistible flow toward the international organization of human affairs. 28 All three of the early international women’s organizations weighed the possibility of adopting Esperanto as a means of facilitating communication. 29 The International Committee of the Red Cross (ICRC) sent a delegation to the Esperanto Congress held in Dresden in 1907. 30 The first chairman of the London Esperanto Club, Felix Moscheles, was President of the International Arbitration and Peace Association and a major figure in the pacifist movement. 31 These and other interrelationships confirm the thesis that such groups belong to a genre of international organizations, both unified and variegated, that deserves to be studied in a comparative m anner. As the great early promoter of international sport, â€Å"the Esperanto of the aces† (Jean Giraudoux), Coubertin occupies a central position within this configuration of internationally minded idealists. All of the idealistic internationalisms of this period appealed to deep feelings among Europeans that were rooted in anxieties about war and peace. As inhabitants of a political universe that has effectively banished the memory of socialist internationalism prior to the Third (Communist) International, we would do well to recall its stature as the preeminent antiwar movement of its period (1889-1914). â€Å"For at least fifty years,† as James Joll has noted, â€Å"international Socialism was one of the great intellectual forces in Europe . . . while no statesman or political thinker could avoid taking it into account. The urgency of the feelings shared by Socialist and non-Socialist internationalists alike was evident at the emergency congress of the Socialist International, held in Basle in November 1913, as fear of war spread throughout 26. Karl Seidelmann, Die Pfadfinder in der deutschen Jugendgeschichte (Hannover: Hermann Schroedel Velag, 1977): 28-29. 27. Lins, Die gefahrliche Sprache, 42; Crawford, â€Å"The Universe of International Science,† 264, it is worth noting that Crawford calls Ostwald â€Å"the most ubiquitous of scientists† (264). 28. Wilhelm Ostwald, Monism as the Goal of Civilization (Hamburg: The International Committee of Monism, 1913): 10, 6, 25. 29. Rupp, â€Å"Constructing Internationalism,† 1578. 30. Peter G. Forster, The Esperanto Movement (The Hague: Mouton Publishers, 1982): 170. 31. Lins, Die gefahrliche Sprache, 28. 11Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Europe. Sobered into a state of somber meditation that permitted the relaxation of ideological discipline, the delegates heard the great French leader Jean Jaures sound a religious note, while the next day the veteran Sw iss Socialist Greulich, â€Å"when finally closing the proceedings, not only referred to Bach’s B Minor Mass but even, though with an apologetic ‘Don’t be alarmed’, quoted from the Roman Catholic liturgy to express the socialist hope: ‘Exspecto resurrectionem mortuorum et vitam venturam saeculis’. †32 The ideological divisions that separated Socialists from non-Socialists (and, ater, Socialists from Communists) have had a profound impact on the entire phenomenon of European internationalism during this century. The sports and Esperanto movements eventually split along ideological lines into socialist and â€Å"bourgeois† factions, while Baden-Powell’s bourgeois-nationalist Boy Scout organization was subjected to harsh criticism just after the Great War by his onetime successor-apparent, John Hargrave, a militant proponent of â€Å"World Friendship† who could not stomach the imperialist component of Baden-Powell†™s doctrine. That Baden-Powell rejected the charge as â€Å"Bolshevism† only confirms the importance of the division between the anti-imperialist, non-establishmentarian internationalisms and their bourgeois-nationalist counterparts. 3 In the case of the Esperantists, however, this ideological divide was mostly illusory, due to the fact that the artificial language movement appealed to the marginal and the underprivileged from its very beginnings in eastern Poland and Russia in the late 1880s and 1890s. This affinity between the fraternal idealism of the Esperantists and the ethical program of the revolutionary Left was recognized by the early psychoanalytical writer J. C. Flugel, who was himself an Esperantist. â€Å"The Esperanto movement,† he wrote in 1925, â€Å"with its quasi-religious enthusiasm and its attempt to break down the barriers between nations and races, inevitably challenges comparison with certain other movements of a universalizing tendency. It ha s, of course, certain features in common with Socialism and Communism.These also are international and pacifist in character, and aim at fostering a spirit of comradeship among fellow-members; but they differ from the Esperanto movement in two important respects: (a) In the essential economic basis of their programme; (b) In that the revolutionary and insurgent tendencies— based ultimately on displacements of father-hatred—are very much more prominent. In the Esperanto movement these latter tendencies are implicit rather than explicit . . . .†34 This crucial distinction between explicit and implicit â€Å"insurgent tendencies† was the most important difference between the revolutionary and his typological opposite, the linguistic humanitarian whose progressive idealism was channeled into more symbolic forms of re32. James Joll, The Second lnternational 1889-1914 (London and Boston: Routledge & Kegan Paul, 1974): 1, 158, 159. 33. Rosenthal, The Character Fa ctory, 245-247. 34. J. C.Flugel, â€Å"Some Unconscious Factors in the International Language Movement With Special Reference to Esperanto,† International Journal of Psycho-Analysis, 6 (1925): 12 Toward a Theory of Olympic Internationalism sistance to political repression and national chauvinism. Despite its nonrevolutionary status, Flugel saw his analysis of the artificial language movement as a contribution to â€Å"the psychology of progressive social movements† in a wider sense. A study of the â€Å"unconscious mental mechanisms with which psycho-analysis has made us familiar† could thus illuminate â€Å"the wider psychological problems presented by language and by constructive social movements in general. Such comments make it clear that Flugel was canny enough to understand that â€Å"rational† policies might well derive in part from nonrational impulses. Thus he did not hesitate to identify the altruism and dynamism of his fellow Esperantrists wit h sexual wishes and potentially grandiose ideas about undoing the havoc wrought in the Biblical story of the Tower of Babel. 35 Still, it is apparent that Flugel saw internationalism as a single genre of activity that was inherently â€Å"progressive† despite its psychoanalytic complications, and it is likely that he associated its â€Å"constructive† potential with the Enlightenment tradition of rational problemsolving and cosmopolitan understanding.The problem with this portrait of the Esperantists is that it is expurgated (or simply uninformed) and thus historically inaccurate in important respects. By 1925. there was plenty of evidence to suggest that the Esperanto movement was not uniformly â€Å"progressive † in a political sense; it would appear, however, that Flugel overlooked these facts on account of his deep respect both for the founding father of the movement and for many of his fellow enthusiasts. The founder of Esperanto, Ludwig Lazar Zamenhof (185 91917), was a Jew born in Bialystok, Poland, who was convinced that only an artificial and universally comprehensible language could heal the ethnic strife that plagued this area. (At the age of 10, Zamenhof wrote a five-act tragedy, set in Bialystok, based on the Tower of Babel story. In the years that followed his publication of the first Esperanto textbook in 1887, adherents of the movement deemphasized Zamenhof's Jewish origins in order to minimize anti-Semitic resistance to their proselytizing efforts. More surprising in retrospect is the fact that the Dreyfus Affair (1895) the great political litmus test of fin-de-siecle French political life, polarized the French Esperantists, demonstrating that linguistic internationalism alone did not guarantee a â€Å"progressive† political orientation. The â€Å"Declaration on the Essence of Esperanto† that was adopted at the first Congress of Esperantists held at Boulogne-surmer in 1905 was a clear declaration of political neutrality that did not even mention world peace.Indeed, the Universal Esperanto Association (UEA) was not established until 1908, by which time the influence of Zamenhof's quasi-religious doctrine of universal brotherhood was already in decline. 36 To some extent this breach between the founders’ ideals and a more practical orientation emphasizing commerce and science reflected a difference in out35. Flugel, â€Å"Some Unconscious Factors,† 171-172, 208, 187, 190. 36. Lins, Die gefahrliche Sprache, 29, 31, 26. 13 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) look between Western Europe (especially France) and Eastern Europe and Russia. where political repression and a high proportion of Jewish Esperantists had preserved the early idealism.The larger lesson, however, is that even early on linguistic internationalism showed signs of the defensive political neutralism and resulting fissiparous tendencies that compromised its independence and opened windows of op portunity for political activists on the Left and the Right during the 1920s and 1930s. That even as well-informed an observer as Flugel did not understand the ideological instability of the Esperantists points to some of our own acquired habits of thought regarding the effectiveness of internationalist ideals and the transnational groups that attempt to implement them. The traditional (though now eroding) assumption that idealistic internationalisms can transform the modern world has been profoundly shaped by our image of the Enlightenment cosmopolitanism that dates from the late eighteenth century. The League of Nations, the United Nations, the vast empires of modern science and sport, nd countless international arrangements of equal or lesser scope all trace their ancestry (or an important part of it) to a period that has taken on the aura of a Golden Age. It has been more than two hundred years since the American Philosophical Society proclaimed (in 1778) that â€Å"Nations tru ly civilized (however unhappily at variance on other accounts) will never wage war with the Arts and Sciences and the common Interests of Humanity,†37 but the charm (and the pathos) of such a declaration, and its promise of a Sacred Truce between the nations, affect us still. By the end of the nineteenth century, this ideal was most clearly expressed in what Elisabeth Crawford has called the â€Å"universe of international science. † â€Å"Because science was universal and constituted a common language. she notes, â€Å"international scientific organizations, it was felt, could become models for international associations generally and even help usher in world government. †38 This idealized image of cosmopolitan networking in the service of progress has been the standard against which internationalist projects have been judged for the last century. What is more, this fantasy of a transnational scientific enterprise untainted by national self-interests has create d unrealistic expectations in relation to all of the idealistic internationalisms, prominently including the Olympic movement. If we are interested in establishing the potential of the idealistic internationalisms, then the value of the comparative method lies in establishing realistic parameters of action (and even imagination) over the long term.If we ask, for example, whether the Olympic movement has done what it should have been able to do in fulfillment of its professed aims, what we are really asking is whether it has performed on a par with analogous organizations in comparable historical conditions. While no two of these organizations have had identical resources at their disposal, even the (necessarily 37. Thomas J. Schlereth, The Cosmopolitan Ideal in Enlightenment Thought (South Bend: The Notre Dame University Press, 1977): 45. 38. Crawford, â€Å"The Universe of International Science,† 254. 14 Toward a Theory of Olympic Internationalism abbreviated) survey present ed in this essay can, I believe, identify that â€Å"core repertory of attitudes and behaviors† that makes comparison worthwhile.Perhaps the most general of these factors is the contest between nationalist and internationalist motives and loyalties (in differing proportions) within the minds of those who led or followed. If Coubertin came to â€Å"the conviction that patriotism and internationalism were not only not incompatible, but required one another,† then this was one (entirely reasonable) response to a problem that could be solved in various ways. 39 In the case of Baden-Powell’s movement, â€Å"the celebration of national greatness,† as Michael Rosenthal points out, â€Å"becomes a problem for the Scouts . . . when the insistence on British national superiority clashes with the equality of all people that is so much a part of Scouting, and more particularly within the movement’s worldwide ambitions that rapidly developed. 40 This potential for intrapsychic conflict affected the Esperantists, as well, even if Zamenhof had personally resolved the internal conflict between the competing identities of â€Å"human being† and â€Å"patriot† in favor of the former. Disagreements among the Esperantists regarding whether they should organize on a national or supranational basis were another manifestation of this basic conflict between national and internationalist affiliations. How the individual member resolved this conflict was a question of political temperament, although it is also true that the range of choices depended to some extent on the movement to which one belonged.The Esperanto movement, for example, tolerated radical, â€Å"citizen-of-the-world†-style supranationalism in a way that the Scouting and Olympic movements did not. A comparative look at their founders can help us understand why. The movements of Lord Robert Baden-Powell (1857-1941) and Pierre de Coubertin are strikingly similar in several respects. Both movements proclaimed early on their universal, apolitical, nonracial and nonmilitary nature: while neither founder was a pacifist—Baden-Powell was an acclaimed professional soldier—both claimed to serve the cause of peace: while they claimed to be classless movements, both were also intended as strategies to deal with domestic social instability and class conflict. Both founders were acclaimed as â€Å"educators† and mobilizers of youth.Both shared the racialistic ideas of their time, although Baden-Powell made openly racist statements in a way that Coubertin did not. 41 Both put a high priority on appearing politically neutral, and both understood the importance of creating a rhetoric and a public image that â€Å"transcended† politics. When recruiting the Comite Jules Simon, as John J. MacAloon points out, â€Å"Coubertin reproduced the now familiar claim that ‘we have recruited adherents of all parties, our work is in effe ct sheltered from all political quarrels. ’ In fact, the ‘shelter,’ such as it was, owed to drawing all of the members from the ‘parties of order’ and 39. MacAloon, This Great Symbol, 112. 40. Rosenthal, The Character Factory, 176. 41. Rosenthal, The Character Factory, 40-43, 181, 254-267.On Coubertin's racial thinking see Hoberman, â€Å"Olympic Universalism and the Apartheid Issue,† 524-525. 15 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) skewing their ‘neutrality’ toward the right. †42 Baden-Powell pursued the same strategy, and the Esperantists too did their best to establish a nonpartisan profile. 43 (Among the late-nineteenth-century movements, the Red Cross had pioneered the policy of absolute neutrality in the 1860s. ) It is clear, then, that the claim (or pretense) to political neutrality, a policy that would both empower and constrain these movements throughout the twentieth century, was regarded by most non-Socialist internationalists as an absolute requirement for effective action.What distinguished the Scouting and Olympic movements in quite another sense from the Esperantists and the Red Cross was their pursuit of aristocratic affiliations or royal patronage, itself an important ideological signature of movements that were bent on achieving a reconciliation of the social classes. By contrast, Zamenhof saw Esperanto as an instrument of the oppressed, and Flugel later offered an interesting explanation as to why â€Å"the international language movement has enjoyed comparatively little support from the more aristocratic and educated classes. †44 The mononational Red Cross, which until 1923 recruited its membership exclusively from the cream of the Genevan professional bourgeoisie, did not need aristocratic sponsorship. 45 Coubertin, on the other hand, had to create his own establishment.In 1908, European nobility made up 68 percent of the membership of the IOC, a figure whi ch declined to 41 percent by 1924. 46 In Britain, Baden-Powell—a socially prominent hero of the Boer War-had access to a uniquely celebrated caste of royals. â€Å"The Royal family and the English government have shown a great interest in scouting since its inception,† one observer wrote in 1948. â€Å"The King became the Patron of the British Boy Scouts, the Prince of Wales became Chief Scout for Wales and Princess Mary the president of the Girl Guides. † At the first Jamboree held in London in 1920, Prince Gustav Adolph of Sweden was made honorary president of the International Boy 42.MacAloon, This Great Symbol, 105. 43. The official Soviet view of Scouting in the West challenged its claim to political neutrality: â€Å"Scouting seeks to train the younger generation in a spirit of loyalty to the ideals of bourgeois society. Although professing to be unaffiliated with any political party, scout organizations do in fact have clearly expressed political, milita ristic, and religious tendencies they strive to keep the younger generation from participating in the struggle for revolutionary and democratic change and to isolate young people from the influence of materialism and communism. Scouting advocates the idea of class peace in a capitalist state. . .The Komsomol [youth organization] consistently struggled against the scout movement. The second, third, and fourth Komsomol congresses (1918-20) adopted resolutions calling for the dissolution of scout groups and worked out a program for the creation of a new, communist type of children’s organization. † Here, as in other areas of popular culture like sport and the arts, Communists faced the challenge of repackaging attractive â€Å"bourgeois† activities in conformity with Marxist-Leninist ideological requirements. See the Great Soviet Encyclopedia, Vol. 23 (New York: Macmillan, 1979): 253. 44. Flugel, â€Å"Some Unconcious Factors,† 200; see also 175, 176, 201. 5. Jean-Claude Favel, Warum schwieg das Rote Kreuz? Eine internationale Organisation und das Dritte Reich (Munich: Deutscher Taschenbuch Verlag, 1994): 25-26. 46. M. Blodorn and W. Nigmann, â€Å"Zur Ehre underes Vaterlandes und zum Ruhme des Sports,† in M. Blodorn, ed. Sport und Olympische Spiele (Rheinbek bei hamburg: Rowohlt, 1984): 42. See also Kruger, â€Å"Neo-Olympismus zwischen Nationalismus und Internationalismus,† 529, 551. 16 Toward a Theory of Olympic Internationalism Scout Committee. 47 Appearances notwithstanding, the recruitment of these prestigious sponsors did not point to politically reactionary intentions on the part of the recruiters.In fact, Coubertin used his affiliations with the nobility to advance the cause of sportive internationalism against the resistance of stubborn nationalists. 48 Today, however, the IOC’s interest in recruiting royals appears to be less pragmatic than a response to the prestige-seeking needs of its current President . 2. Olympic Internationalism in the Age of Fascism Olympic internationalism during the Nazi period remains poorly understood, in part because the number of English-language commentaries remains limited. 49 My purpose in this section is to depart from the traditional emphasis on the 1936 Berlin Olympiad, which has been widely misunderstood as an isolated lapse on the part of the IOC, in order to place it in the larger politicalhistorical context where it belongs.We now know that Coubertin saw the â€Å"Nazi Olympics† as the culmination of his life’s work, and it is important to understand why he believed this and why in a sense he was right in doing so. For the Olympic movement during this period is best understood as a rightwing internationalism that was effectively coopted by the Nazis and their French and German sympathizers during the 1930s. This cooptation was made possible in part by an ideological compatibility between the IOC elite and the Nazis based on a shar ed ideal of aristocratic manhood and the value system that derived from their glorification of the physically perfect male as the ideal human being. It is important for us to understand this IOC-Nazi collaboration if only because, contrary to what many have doubtless 47.Saul Scheidlinger, â€Å"A Comparative Study of the Boy Scout Movement in Different National and Social Groups,† American Sociological Review , 13 (1948): 740, 741. 48. Kruger, â€Å"Neo-Olympismus zwischen Nationalismus und Internationalismus,† 549. 49. The traditional approach to the Olympic histoy of this period is to focus on the 1936 Berlin Olympiad as an exceptional event in the history of the movement. See, especially, Richard Mandell, The Nazi Olympics (New York: Macmillan, 1971; Arnd Kruger. Die olympischen Spiele 1936 und die Weltmeinung (Berlin, Munich, Frankfurt/M. : Verlag Bartels & Wernitz KG, 1972): Duff Hart-Davis, Hitler's Games: The 1936 Olympics (New York: Harper and Row, 1986).The in dispensable sources for understanding the relationship between the IOC and the Nazis are Hans-Joachim Teichler, â€Å"Coubertin und das Dritte Retch,† Sportwissenschaft, 12 (1982): 18-53; Allen Guttmann, The Games Must Go On: Avery Brundage and the Olympic Movement (New York, Columbia University Press, 1984): and W. J. Murray, â€Å"France, Coubertin and the Nazi Olympics: The Response,† Olympika: The International Journal of Olympic Studies, 1 (1992): 4669. See also John Hoberman, The Olympic Crisis: Sport, Politics, and the Moral Order (New Rochelle, N. Y: Aristide D. Caratzas, Publisher, 1986). More recent publications on the Olympic movement during the interwar period include Stephen R. Wenn, â€Å"A Suitable Policy of Neutrality?FDR and the Question of American Participation in the 1936 Olympics,† International Journal of the History of Sport , 8 (1991): 319-335; Bill Murray, â€Å"Berlin in 1936: Old and New Work on the Nazi Olympics. † Internationa l Journal of the History of Sport, 9 (1992): 29-49: Martin Polley, â€Å"Olympic Diplomacy: The British Government and the Projected 1940 Olympic Games,† lnternational Journal of the History of Sport 9 (1992): 169-187: William J. Baker, â€Å"Muscular Marxism and the Chicago Counter-Olympics of 1932,† International Journal of the History of Sport 9 (1992): 397-410; Per Olof Holmang, â€Å"International Sports Organizations 1919-25 Sweden and the German Question. † International Journal of the History of Sport 9 (1992): 455-466; and Junko Tahara. â€Å"Count Michimasa Soyeshima and the Cancellation of the XII Olympiad in Tokyo: A Footnote to Olympic History,† lnternational Journal of the History of Sport, 9 (1992) 467-472. On the workers sport movement, see Jonathan F. Wagner, â€Å"Prague’s Socialist Olympics of 1934,† Canadian Journal of the History of Sport, 12 (1992): 1-18. 17 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) assumed , it was not interrupted by the collapse of the Nazi empire in 1945. The postwar denazification of tainted European organizations, limited as it was, did not extend to the IOC, which continued to accommodate its Nazi members and their sympathizers in the old spirit of collegiality.The third section of this essay will examine how this ideological affinity group managed to preserve its traditional viewpoint (and the careers of some important adherents) well into the postwar era, and how its immunity to liberalhumanitarian influence remains a model for the IOC today. At this point, however, some historical background is required. The following narrative can be introduced by a so-called trivia question, to wit: Who was Jules Rimet, the man for whom the World Cup of soccer is named? I found the answer to this question in the April 1933 issue of the Deutsch-Franzosische Rundschau, one of several journals devoted to FrancoGerman cultural exchange and mutual understanding during the period between the world wars.On 18 March of that fateful year, the French national soccer team arrived in Berlin led by Jules Rimet, president of both the French Soccer Association and the international federation (FIFA). Waiting to greet the French delegation were the chairman of the German Soccer Association (DFB), representatives of numerous other sports federations, and the press. In a word, this occasion was a political and media event. The game between the French and German teams, played before 45,000 German spectators under a sparkling spring sky, somehow ended in a tie. Rimet himself observed that the German team had controlled the ball for three-quarters of the game, and the Parisian sports paper L’Auto said the Germans had, in effect, lost a game they should have won.At the traditional banquet after the ga

International Business Law Assignment Example | Topics and Well Written Essays - 3000 words

International Business Law - Assignment Example There are also the developing and developed countries with different interests and perspectives to global trade liberalization. There are various factors that are covered in the international business law. Such factors will be critically explored through examining Parts Ltd and its business transactions internationally. This paper will thus give an assessment of the contrasting perspectives and interests of Parts Ltd with respect to global trade liberalization. Various Ways Parts Ltd Could Transfer its Business into the Brazilian Market With reference to business regulations, there are various factors, which are put into consideration when it comes to transferring business from one point to the other. As a rule, such ways of transferring business internationally usually goes hand in hand with international business laws (Matthew, 2004, P. 18). That is been the case such ways forms a benchmark from where operating the business in the new environment is enhanced accordingly. Parts Ltd could enter into the Brazilian market through various ways. In that case, the firm can enter the Brazilian market through a joint enterprise with a host nation firm, and through exporting and licensing or permitting hosting country firms. What is more, the firm could enter into the Brazilian market through an entirely owned subordinate in the host nation to serve that market (Brooks, 2010, P. 36). Despite this different ways through which the firm can enter into the Brazilian market, it is worth to note that the disadvantages and advantages of each mode of entry is determined by various aspects accordingly. Such costs take account of the firm strategy, economic and political risks, trade barriers and transport costs. Explore the Various Trade Barriers, If Any, Which Could Affect Parts Ltd’s entry into the Brazilian Market From a description perception, trade barriers denotes to government-placed limitations on trade between countries. The most widespread forms of trade barrie rs take account of things such as tariffs, subsidies, quotas, embargoes, and duties. Such things will be critically analyzed in relation to how they are predicted to affect Parts Ltd, and conducting its business (Bernard & Schott, 2007, P. 106). The expression free trade denotes to the hypothetical removal of all trade barriers, permitting for entirely free and unregulated trade. If truth be told, however, no country completely embraces trade which is free. This is because countries utilize some variety of trade barriers for their own advantage. In any international business, trade barriers are always expected and so appropriate measures must be employed in order to combat their occurrences. From the history of the world, there has ever been the need of having the entire globe engaged in forms of trade which have the ability of increasing their performance and operations thus improving their development in terms of economy (Charles, 2009, P. 5). This had been suggested in form of a free and fair trade which was aimed at ensuring that all nations would engage in useful business and trade operations. However, there have been divergent views with the issue as majority of the people do argue that the present ‘free and fair trade’ operations have never in the least been fair. This is an implication that trade barriers are prone to happen whenever doing international business. Evidently through studies, tariffs, like nearly all trade barrier

Scientific Taxonomy and Earths Biodiversity Paper Essay

Scientific Taxonomy and Earths Biodiversity Paper - Essay Example Bees produce honey from the nectar that they collect from flowers, which they store and return to the hive. Monarch butterfly (Danaus plexippus): A North American butterfly which has also been found in both New Zealand and Australia. It has a wingspan of between three and four inches and has a distinct pattern of orange and black on its wings. Rufous Hummingbird (Selasphorus rufus): A species of hummingbird that is present throughout North America, it is small around three inches in length and has a straight bill. Like other species of hummingbird, the birds hover as they collect nectar from flowers a unique feature among birds. Melon Sea Urchin (Echinus melo): Small, globular marine animals that are covered in spines, growing up to seven inches in diameter. They feed on algae and are predated upon by other marine animals such as sea otters and eels. Ochre Sea Star (Pisaster ochraceus): A purple starfish that has become widely known in scientific literature because of its proposed role as a keystone species . It is common in the Pacific Ocean and has five rays, which range from four to ten inches in length. The kingdom Animalia is one of six kingdoms of life that include every living organism. It is part of an overall classification system that defines life in terms of evolutionary history. Organisms that fall into the animal kingdom share the characteristics of having eukaryotic cells which contain discrete organelles, and the animals are multi-cellular and do not have a cell wall. In general most animals, and all listed here, are able to move and require organic material in order to survive. Most use sperm and egg cells in order to reproduce . The cheetah is a feline (family Felidae), while the red fox is canine (family Canidae). The red fox is a common species, and is considered a threat to many native species, while the cheetah

Physiological effects of recreational drugs on the human body Essay

Physiological effects of recreational drugs on the human body - Essay Example A fine line exists between recreational and dangerous, illegal drugs and often, these two terms are interchanged. Most of the time, the line drawn in terms of legality, abuse and risk of use involved ("Recreational drug use", 2006). History tells us that drug use has been around for quite a long time now. Caffeine, tobacco and alcohol along with natural drug derivatives such as poppy, marijuana and hemp have been consumed by our ancestors since the time their use has been discovered (Burger, 1995; Burger, n.d.). Modern recreational drugs include ecstasy, cocaine and LSD among others. Marijuana (Cannabis sativa) is one of the most common recreational drugs used in the U.S. and other parts of the world. Marijuana leaves often referred to it's street names "mary jane", "weed", "grass" etc. is usually rolled and smoked in cigarette form (called a "joint" or "nail") or in a pipe (known as a "bong"). The active ingredient in marijuana is THC (delta-9-tetrahydrocannabinol) which starts a series of pleasurable reactions in the brain referred to as a "high" (National institute on drug abuse, 2004). Smoking a joint usually has no effect on the first use, but its effects are manifested after the second or third use. It affects short term memory but does not hinder physical coordination and there are no reported case yet of overdose ("Pocket guide to recreational drugs", 1995). From 2000 to 2002 marijuana use rose up to 24% in the U.S. alone and is considered to be the 3rd most abused drug reported in hospital emergency cases (National institute on drug abuse, 2004). THC (delta-9-tetrahydrocannabinol) the active ingredient found in marijuana affects the brain differently than other drugs. It increases the secretion rate of dopamine, a neurotransmitter associated with pleasure. Dopamine in return affects the limbic system, the area of the brain associated with emotion and behaviour control (Young, 1997). THC circulates fast from the lungs to the bloodstream as a joint is smoked (National institute on drug abuse, 2004). As THC passes thru the brain, it connects to specific areas called cannaboid receptors on the neural cells. Not all neural cells have the same amount of cannaboid receptors and often a large amount of these type of receptors are found in brain areas associated with pleasure, memory, thought, concentration, sensory and time perception, and coordinated movement (Herkenham et al, 1990; National institute on drug abuse, 2004). Effects of marijuana use on the heart Although none has ever died from marijuana related cardiac failure, persons with arteriosclerosis or propensity to heart failure may develop complications from smoking marijuana. Smoking a joint induces tachycardia (brisk rise in heartbeat) along with increase in heart failure similar to when a person experiences stress. These complications can vary in effect and severity (Young, 1997). Effects of marijuana use on the lungs In 1990, the National Institute on Drug Abuse (NIDA) reports: "No difference in prevalence of chronic cough, sputum production or wheeze was noted between the marijuana and tobacco smokers (included within their study), nor were additive effects of combined smoking of tobacco and marijuana on the prevalence of acute or chronic

Arabian Oryx in Arabian Peninsula and UAE Assignment

Arabian Oryx in Arabian Peninsula and UAE - Assignment Example In common usage of the term, biodiversity is normally used to explain entire species living in the specified area. If taken into consideration the largest region, the whole world, then a summary of biodiversity is termed as the life on earth. In conservation and evaluation biodiversity has four main types of diversities that are considered as landscape, ecological, species and generic. The varieties of these levels, as well as variability among or within them, are essential biodiversity concepts. Understanding these dynamics of the elements of complexity in time for the diverse ecosystems of the earth and habitats is very hard and in the field of scientific research. Despite losing the complexity of biodiversity concepts as well as dynamics, to the lowest level, as species go to form the biological diversity (Lachman et al., 2007). To go beyond this assessment of previous achievements, nonetheless, two obvious need of research is required. They are: to understand and improve the incentives and motives behind the biodiversity loss and protection and to improve new methods to optimize the multiple utilization of biodiversity, considering possible conflicts as well as trade-offs for the benefit of acquisition of scientific knowledge and enrichment. Hence, a qualitative maintenance of ecological balance would accentuate the minutest aspects of compatibility with species that are absolutely prevalent in females and males. This is meant for the purposes of maintenance of balance within the family and also maintaining balance in ecology. The conceptual clarity on the categories of the family of Oryx is required for analysis of their suitability and examination of an understanding. Such an understanding substantiates a positive thrust in maintaining balance in nature for the purposes of development of species.  The UAE has organized various breeding pairs consisting of captured ones for the purposes of maintaining a positive outlook for the balanced ecological system by ensuring non-poaching and limitation of hunting for enabling destruction for the purposes of freedom and ensuring behaviour that would augment the jeopardy of endangered species.     

Reflection of Gender and Power in the Salem Witchcraft Trials Essay

Reflection of Gender and Power in the Salem Witchcraft Trials - Essay Example An analysis of the event, with reference to the cultural norms prevalent during the era, reveals that gender is one among the salient factors that contributed to the culmination of the Salem Witchcraft Trials. In colonial New England women were considered as promiscuous and female children were assigned the lowest social status. Thus, it transpires that in a male dominant society, through implicating women in witchcraft, men have actually attempted to demonstrate their power within a patriarchal system by punishing the hapless females from the lower strata of society in the name of the Salem Witch Trials. During the trials, many including Constable Joseph Herrick deposed that they either had seen or were informed that one of the main accused, Sarah Good, had gone â€Å"barefoot and bare-legged† and â€Å"afflicted† Elizabeth Hubbard and other young girls (Godbeer 77). This contention has also been substantiated by the afflicted Elizabeth Hubbard, who testified that she had seen Sarah Good’s apparition â€Å"afflicting the body† of other girls (75). It transpires that the neighbors of the accused had malevolent intentions towards her and in connivance with the governing class that held the power, she was implicated in witchcraft. In this context, it needs to be recalled that Puritans held the notion that the native inhabitants of New England â€Å"belonged to the Devil† until the arrival of the Protestants and that religion had exercised power over the government (17). Thus, women like Sarah Good have been falsely implicated with witchcraft, tried and executed in Salem, which is a reflection of misuse of power during that regime. Another major factor to be considered is that religion has played a crucial role within the society in colonial America and religious leaders had a dominating presence due to which their â€Å"advice extended beyond spiritual matters† and, hence, they had a say in â€Å"economic and political c oncerns, as well as gender relations† (Parrillo 52). Thus, in the absence of a â€Å"civil government of its own† religion assumed the power in governance, which it could use in any manner to attain its objectives (Godbeer 19). Such was the power of the church that the affected young girls actually believed that they were possessed and were â€Å"fighting a war against their inner demons† (23). Under the circumstances, the afflicted persons, who believed that their neighbors caused the problem, had to choose between the options of either spiritual retribution or taking legal action against them. Thus, the decision of â€Å"subjecting a supernatural crime to judicial scrutiny† was taken, for which strong evidence is required. However, since religion wielded a higher power than logic, women who were assigned a lower social status within the social system were tried and put to death by the powerful church, to restore the faith of more prominent citizens. Anot her major factor to be considered in Salem Witchcraft Trials is that for a mysterious occurrence in a village, the entire community implicated members of one gender as if women were to be blamed for all that was bad and men to be praised for all the good. This notion stems from the patriarchal system in the society, which never wanted to recognize the significance of women within in the familial and social contexts. For the powerful church and male chauvinists as well the government it was an easy way out to blame women from the lower social strata like Sarah Good and

Competitive Profiles Matrix of Walmart Essay Example | Topics and Well Written Essays - 500 words

Competitive Profiles Matrix of Walmart - Essay Example However Kmart has emerged as the main competitor to the Retailer (Houston, 2006). Company Strengths Compared to Kmart, Wall Mart operates in more countries and this gives it a larger market space that results to high sales turnover. While Wall Mart is based in 14 countries, Kmart is only based in 5 countries. Shopping in Wal -Mart is convenient, Wal -Mart stores are equipped with almost everything a customer would be searching for under one roof, a customer has the liberty and privilege to shop for everything from one point and during any time of the day. The numbers of products offered by Wal Mart are more varied compared to Kmart’s, this gives it a differential advantage, keeps Wal-Mart ahead of it. Wal -Mart goods are low, this is attained because the Retailer has entered into huge contracts with suppliers like MacDonald’s and Disney enabling it to get substantial discount, more over it buys products in mass attracting quantity discounts. Having a cost advantage over Kmart and other firms in the same industry gives it a higher ranking. This aspect enables families to save on money, some of the items that are sold at a cheaper price compared to other supermarkets are; sugar, fruit, vegetable and soda.

Communist Revolution and Confucianism Essay Example | Topics and Well Written Essays - 1250 words

Communist Revolution and Confucianism - Essay Example In fact, culture is so compact in China that instead of considering China as a political State, a lot of reviewers regards China as a cultural State. In this regard, two major cultural eras (political regimes) can be identified with China. There could be more than two eras but for the sake of this essay, the Confucian and Communist eras are discussed. In the Confucian era, China was to possess the dynastic system, which was overturned in 1911 to make way for the second era, which was the communist era after a supposedly a weak republican form of government existed until 1949 and through the civil war. The communist era continues to exist in China it started. The coming of the communist government was actually informed by a number of factors against the Confucian era. However though, it is evident in present day communist rule in China that traces of fundamental Confucian ideas exist. This essay seeks to explore why the communist revolution originally sought to quell Confucianism and why it has recently changed its tack and encouraged the renewal of Confucian ideas. Why the Communist Revolution originally sought to quell Confucianism One kingdom overthrows the other with a mentality to the citizenry that the latter has better options in terms of political rule. In contemporary world, overthrow of governments come commonly with democratic elections. In the case of the communist rule in China however, it all started with a revolution. Political revolution is said to be â€Å"a complete overthrow of the established government of a country or state by those who were previously subject to it; a forcible substitution of a new ruler or form of government† (Calvert in, 1970 in Pleuger, 2009). Because political revolutions are accompanied with forcible substitutions, it has always been expected that the overthrowing government has convincing reasons as to why it is the best and most pressing option. With the communist revolution, two major reasons why it wanted to originally quell Confucianism can be discussed. Debate over classification and identity In the first place, there was a great debate and outcry over the classification, identity or otherwise, mandate of Confucianism. Right from the onset, Confucianism was thought by many as not having a clear-cut and straight forward mission of existence. Even in some circles, it was said that Confucianism was thought to be of a heavenly mandate instead of a political one (Hays, 2008). This is to say that Confucianism was not well placed either as a religion, political party or a social club. Because of this, communists argued that Confucian rule had no political authorization to rule China. Because of the seemingly unclear mandate of Confucianism, it was argued that they were not able to rule with clearly defined political system, program and agenda. The communist revolution therefore criticized several fundamental political ideas of the Confucianism including the following documented by Hays (200 8). "Govern for the benefit of the people, reduce taxes, and recruit 'superior men' of any origin† â€Å"Promote the straight and throw out the twisted and people will keep order.† â€Å"The powerful must be benevolent in treating the weak: the weak must be wise in dealing with the powerful† (Hays, 2008). The communist therefore had a general perception that Confucianism

Television and Citizenship Essay Example | Topics and Well Written Essays - 2250 words

Television and Citizenship - Essay Example With these theories combined, we can now progress to a real-life example of these theories in action. Audiences who watch the television show The Biggest Loser are introduced to a panel of morbidly obese contestants at the beginning of each season. As the weeks progress, the contestants and their professional trainers work to transform their bodies into healthier versions of themselves. Within the context of the show, the areas of neoliberalism transcend to audiences through the idea that these contestants are chosen and represent extreme cases of unhealthy living habits. While a plausible view, thanks to the constructs of neoliberalism, viewers of The Biggest Loser may forget the mass epidemic that obesity has within this country. Through combining this viewpoint with the democracy game of television, The Biggest Loser can help the political movement of working to help the nation gain greater awareness about the dangers of obesity. With the publicity of this show shedding light on t he growing problem of obesity among Americans, the political realm can capitalize on the popularity of this movement and work with health institutions to create new awareness campaigns and programs to combat obesity in society. By understanding how these tangible possibilities can stem from society’s enthrallment with popular television, it is clear that these theories have pros and cons about them. While it is good that a high degree of followers for a particular television program can spur social change, it is also dangerous that neoliberalism can make it seem a social issue is less widespread than it truly is. Question 2b According to Stuart Cunningham, the public sphere is a symbiotic place for free debate within the constraints of society. The... According to Stuart Cunningham, the public sphere is a symbiotic place for free debate within the constraints of society. The purpose of a public sphere is to create an environment where issues, regardless of social class or community can be discussed. It is because of these public spheres that ‘public sphericules’ exist. Allowing for smaller sub-groups or diasportic communities to discuss issues pertaining to their needs, public sphericules can create awareness for issues that need to be brought to the center of the national forefront. While public sphericules are the catalyst for an increasing debate in community-specific issues, there can be difficulty in relating these specialized ideas back to the mainstream of national public thought and opinion. An example of this theory in action can be seen in the movie, â€Å"Slumdog Millionaire.† The plot of this film concerns a young Indian man who was raised in the slums of the county. With the chance of a lifetime to be on the show, â€Å"Who Wants to be a Millionaire,† the young man wins the monetary prize and finds himself with more money than he could ever imagine. In translating this idea to public sphericules, we can see where the smaller community affected by the poverty in Indian culture strives to gain awareness for the problems this country is facing in regard to the abject living conditions of a large population of its citizens. Once this film became popular throughout America and entered into the national public sphere, society’s awareness.

Hardness Removal Essay Example for Free

Hardness Removal Essay 88%. Total Hardness Percentage Removal = 100-84328*100=74. 39 % Calcium Percentage Removal = 100-59296*100=80. 06% Magnesium Percentage Removal = 100-2532*100=21. 88% ) How close did the treatment process come to reaching the practical limits of hardness reduction? Hardness removal limits were not achieved. Calcium was reduced to a concentration of 59 mg/L versus the limit of 30 mg/L. And in the case of Magnesium the concentration was reduced to 25mg/L versus the limit of 10mg/L. Calcium percent difference: 30-5930=96. 66% (Absolute value) Magnesium percent difference: 10-2510=150% (Absolute value) 4) How many metric tons of Ca(OH)2 and NaCO3 are necessary to process 59 million gallons of water per day based on the calculations of 1. a. and 1. b.? To run this water softening technique in a water plant processing 59 million gallons per day it would require 51 tons of Ca(OH)2 and 33 tons of NaCO3 2. 27*10-4kgL*223. 02*106L*(ton1000 kg)=51 tons of CaOH2 per day 1. 48*10-4kgL*223. 02*106L*(ton1000 kg)=33 tons of NaCO3 per day Discussion Hard water is an issue for industries that rely on large amounts of water to operate. Hardness generated by elements such as calcium and magnesium cat ions produce scum in pipes and with many industrial chemicals reduces their overall effectiveness. That is why it is important to have economic and reliable ways of reducing water hardness in large scales. The particular method used in this experiment was lime soda softening. It has to be noted that this particular procedure only works for water that has an initial pH level lower than 8. Based on stoichiometry and the addition rules according to Nazaroff and Alvarez-Cohen we are able to find what concentration of Ca(OH)2 and NaCO3 are needed to remove hardness from the water. Based on our results the softening of the water was a success. Initial total hardness was recorded at 328 mg/L, after softening the concentration was found to be 84 mg/L. Looking individually at the reduction of calcium and magnesium the concentration was reduced from 296 mg/L to 59 mg/L and 32 mg/L to 25 mg/L respectively. Even though a large amount of the hardness was removed from the water it was nowhere near the practical limit levels. This can be attributed to the fact that the reactions that dictate hardness removal suffer from diminishing returns. Sources of error in this lab can be attributed to the fact that the sample water was only allowed to precipitate for 15 minutes instead of the 20 that was required as stated by the procedure.

Customer satisfaction analysis of telecommunication company Vodafone

Customer satisfaction analysis of telecommunication company Vodafone Telecommunication sector is the largest one across UK and one of the major contributors in UKs economy. There are number of telecom players in UK telecom sector and among these players, Vodafone is the leader having 34% market share. The company launched every time new product/service in the market to delight its customers. Sometime the customers face number of issues or problems with the services for which the company has set up its separate customer care center (Deurinck, 2007). The customer care standards therefore play significant role if delivering services and satisfying the customer need. Therefore with this consideration the area of the research is to measure the satisfaction level of customers of Vodafone (Bloom, 2006). Further the research will identify the importance of customer care standards in telecommunication business and how to imply it into the business to retain the customer. The overall aim of this research will be to increase the business profitability and growth through high level of customer satisfaction. The research study is focusing towards the customer care in telecom sector to understand the problems faced by the customers of Vodafone. The following research objectives will be achieved in this research: To determine the key elements of customer care standards to be maintained for the purpose of delivery high satisfaction and retaining the customers in Vodafone. to understand the current level of satisfaction among the Vodafone customers with its services To determine the training and development needs to be fulfilled to deliver the services above customer expectations. To recommend the suitable strategies to Vodafone for improving the customer satisfaction level and increasing the loyalty of the customers 2. Research Methods: In order to achieve the above listed research objectives, an efficient research method needs to be designed. A research onion method has been used to design the research methodology for completing the above e research objectives. A special emphasis has bee given to the operational function of Vodafone, hence with such sensitivity, it is essential to critically review the available research methods to design the suitable framework. In the research onion process designed by Saunders et al (2003), the following layers exist and by removing out each layer, a suitable step is obtained. Integration of each part from the selection of available methods provides the appropriate research methodology. Research Purpose/Aim/Objective Research Approach Research Strategy Data Collection Sample Selection Data Analysis Validity/Reliability of the Data 3. Research Aims and Objectives: As mentioned earlier the aim of the research is to understand the satisfaction level of customers at Vodafone and customer care standards in Vodafone. 4. Research philosophy: Saunders et al, (2003) research philosophy is the technique to initiate the research by means of development thinking and the way in which the research want to conduct the research study. A researcher can make the choices among positivism, interpretivism and realism research philosophies. Positivism and realism research philosophy is not relevant in this research since both the philosophical approaches work on the behavioral studies; however this is the independent research where the satisfaction level of the customers will be tested. In this study there is no connection of the behavioral studies. Hence interpretivism research philosophy will be adopted to conduct this research work. Moreover the interpretivism research philosophy enables the researcher to determine and analyze the different variables. The discussion of the research findings is more exploratory with in-depth discussion. Therefore the interpretivism research philosophy is more relevant than the positivism and realism. The results of the study will be interpreted based on the real world findings by interviewing the customers at Vodafone. 5. Research Approach: The second layer of the research onion is research approach which enables the researcher to further make out the selection of data collection and data analysis methods. Also the right research approach enable the researcher to take further decided on line of action item that help the researcher to fulfil the research objectives in case any constraints occurs. A researcher therefore can make the selection among deductive, inductive and abductive research approaches. Since the philosophical approach is interpretivism which can be better aligned with the deductive research approach as per the argument provided by Saunders et al (2003). Deductive approach is useful where the data is collected from the external respondents and analyzed to improve the current state. Since the research is focusing towards the customer satisfaction level at Vodafone which will eventually increase the companys profitability. Looking at such usefulness the ab-ductiuve and inductive research approached are irre levant to use in this study. Further to justify the selection of deductive research approach, it is provided the base to verify the theoretical results with the primary findings. Hence the deductive research is relevant in this study. It will enable the researcher to establish the link between the evaluation of research objectives and summary findings which has been derived from the primary and secondary research. 6. Research Strategy: The third layer of the research onion includes the choices of research strategies. According to Saunders et al (2003), a researcher can make the selection between the qualitative and quantitative research strategy. In qualitative research, a thorough discussion in held with the qualitative data whiles the quantitative research methods is based more on the quantitative data. Qualitative research is more useful where the researcher wants to develop the opinion based on the small sample size. On the other hand the quantitative research is useful where the researcher wants to develop the opinion based on larger sample size. In-depth discussion analysis is used to achieve the aims and objectives in qualitative research methods, while the numeric analysis is conducted to achieve the aims and objective of the research. However, sometimes the researcher can also use the mix of qualitative and quantitative research methods. Since the researcher wants to collect the opinion of customers of Vod afone to understand their satisfaction level, therefore the quantitative as well as qualitative both the research strategies will be used in this research. 6.1 Qualitative Strategy: As per the opinion of Saunders et al (2003), the qualitative research is emphasized on exploring the key points and issues related to the research objectives. The qualitative research methods enable the research to determine the way to gain the insight from the research. Further it seeks the behaviour, value system, motivation, attitude and culture. A lot more approaches for example conducting primary research interviews, feedback, reports and other sources are searched out to get the right information. 6.2 Quantitative strategy: According to Saunders et al (2003), quantitative research methods enable the researcher to extract the information from the opinion of the target respondents and conducted a statistical analysis to test the opinion and develop the conclusion of the research. The quantitative data can be extracted using primary research, financial documents, ratio calculation for the purpose of understanding the company performance. It is essential to understand how company is developing the standards for resolving the customer issues for the increasing the loyalty and business profitability. Therefore it is separate method of collecting the information apart from the qualitative analysis. Under the qualitative and quantitative research strategies, the following data collection methods will be utilized. Data Collection using Primary Research: According to Saunders et al 2003, primary research for data collection is useful to collect the honest and real opinion to achieve the research objectives and draw the conclusion in more realistic way. In primary research, the researcher can collect the information through various methods such as surveys, interviews, observations. Hence it is purely based on the field research. Since, the research focuses on the customer satisfaction which will be analyzed by collecting the opinion from large set of Vodafone customers. Hence the survey method is more useful to collect the information. Under the quantitative research strategy, a structured questionnaire will be utilized to collect the information towards the satisfaction of the customer towards the Vodafone services. Interviews and observations are irrelevant in this research since it can be conducted only with smaller sample size which is irrelevant to draw the conclusion about the customer satisfaction with the Vodafone services. Th e survey will be conducted among large group of customers of Vodafone to measure their satisfaction level. Given below is the details of sampling method used and profile of the target respondents. Sampling: Sampling is required to define the method of selecting and defining the sample of target respondent from the universe. The research will use the random sampling method since the research is customer focused and large universe of customer available. The researcher therefore can identify the Vodafone customers only after proper screening. Simulation technique will be used to generate the random samples. Random sampling enables the researcher to reach the right target respondents where the universe is large though the incidence is also high (Banker and Morley, 2007). Since Vodafone is the largest provider of telecom services in UK, therefore the universe of people using Vodafone services will be very high. The following sample size will be used to collect the opinion of the customers towards satisfaction with the Vodafone services: Customers: 300 Target Respondents: Target respondents will be consumers of age more than 18 years who are the Vodafone customers and must be using for Vodafone services for minimum last six months. Research will conduct 50% of the surveys with female customers and remaining 50% with male customers. Survey Instrument: According to Saunders et al (2003), questionnaire is the best survey tool to collect the information. A researcher can use either the structured, semi structured or unstructured questionnaire. Structured questionnaire includes all close ended questions, semi structured questionnaire includes mix of close and open ended questions while unstructured questionnaire includes all open ended questions. The unstructured questionnaire is more regarded as discussion guide. The research strategy adopted by the researcher is mix of quantitative and qualitative research strategy. Primary research is used under the quantitative research methods, therefore the structured questionnaire will be utilised to collect the information. Secondary Research: In addition to the primary research, secondary research will be conducted to collect the information from various secondary sources such as company website, news articles, research reports, blogs, academic journals and web articles. Secondary data will be collected under the qualitative research strategy. Information collected through secondary research will used to develop the literature review in this research by reviewing the views from different authors in the context of customer satisfaction. 7. Data Analysis: Data analysis is the sensitive part of the research. Therefore it needs special emphasis while selecting the methods and tools for data analysis. The right selection of data analysis method enables the researcher to meet the desired level of outcome and achieve the research objective efficiently (Bush et al, 2008). The data will be collected in the line of research aim and research objective. Since both the qualitative and quantitative research strategies have been used to collect the information therefore the researcher will represent the qualitative information through discussion critical analysis while the data collected through quantitative method will be presented through graphs and discussion will be made. Moreover the quantitative data will be analyzed using statistical tools such as regression analysis and measures of central tendency (Bucklin, 2004). 8. Reliability and Validity of Data: It is essential for the researcher to maintain the reliability and validity of the data to ensure that the conclusion drawn from the research is academically and ethically appropriate and should not be biased or skewed towards a particular variable. In this view the research will ensure the reliability and validity if the data by suing valid sources of information. Pilot test will be conducted to ensure that the information collected though the instrument should not be biased and 100% accurate. Further the information collected through primary research will be cross checked through secondary information. Only academic journals and authenticated websites will be used to collect the information. 9. Peers Review and Suggestions for Improvement: I have administered the questionnaire among the peer group and after reviewing it, my peers have identified some issues in the questionnaire. Initially the feedback provided by peer group was to make the questionnaire in a proper sequence as per the recommendation of Deurinck (2007). Also some of the options in each question were not clear for example the service portfolio was incorrect. I made it clear by collecting the information from company website. I have included the likert scale questions and less of the dichotomous questions as per the suggestion provided by peer group. 10. Limitations Difficulties: There could be several limitations the researcher might face while conducting this research. Due to time constraint the sample size small to generate the consensus about the satisfaction with the services provided by Vodafone. Also it could not be the reflection of the whole customer base of Vodafone towards the satisfaction. The analysis and interpretation may not be 100% accurate and free from error. The random sampling approach will be used to define the samples which may not be of the quality which is expected as obtained by the complete enumeration survey as it is not possible due to financial and time constraint (Bucklin, 2004). 11. Conclusion: The area of the research is customer satisfaction towards the service offered by large telecom service provider Vodafone. In order to achieve the desired level of objectives and aim, qualitative and quantitative research methods have been used to collect the information. Interpretivism research philosophy will be used to generate the desired level of outcome. Primary and secondary data will be used to collect the information. Within the primary method, surveys will be administered among the customer of Vodafone to collect their opinion towards the Vodafone services (Deurinck, 2007). Appendix A Questionnaire Dear participant, my name is____________ and I am pursuing my _________________ from university. I am conducting a research study in UK telecom sector with emphasis on Vodafone to understand the satisfaction level of customers with the services provided by Vodafone and customer care standards maintained by the company to resolve the customer issues in the partial fulfillment of my degree. I ensure that the complete research work is conducted only for the academic purpose and will not be used for any commercial activity. I am assuring that the information provided by you will be used solely in this research and will not publish any where else I will be highly obliged for your participation in this survey. Would you wish to continue? Yes (Continue) No (Thanks for your time and terminate) Q1. Please select from the following which mobile connection do you have? Orange (TERMINATE) T-Mobile (TERMINATE) Sprint (TERMINATE) Verizon (TERMINATE) ATT (TERMINATE) Vodafone (CONTINUE) Q2. Please tell me which of the following telecom connection do you have? Post paid Pre paid Q3. Please rate the service provider based on the service offerings provided to you on the following scale? Excellent Good Average Poor Terrible Not Sure Q4. Please tell me which of the following offers influenced you to purchase the services from Vodafone? Price Network Service Brand Image VAS Expected Values Q5. Please tell me which of the following value added services are most satisfactory to you? SMS Packs Concession call rates Internet service Full talk time Q6. Please tell me how long have you used these services from Vodafone? > 1 Month 1-6 Months 6 M 1 Year Q7. Please rate your overall satisfaction level with the services provided by Vodafone? Very Satisfied Satisfied Neutral Dissatisfied Very Dissatisfied Q8. Please rate the service provided by Vodafone on the following scale based on which you think the services are for value for money? Excellent Good Fair Poor Not Sure Q9. Please tell me what kind of issues you have faced so far for which you need to contact customer care/service department of Vodafone? Billing Related Activation/De-activation Information of VASs Network Problem Expected Values Q10. Please think about recent experience you had with Vodafone, how much satisfied are you with the customer care service from the company? Very Satisfied Satisfied Neutral Dissatisfied Very Dissatisfied Q11. Please tell me how satisfied are you with the process of getting your queries resolved? Very Satisfied Satisfied Neutral Dissatisfied Very Dissatisfied Thanks for your participation!